The Space Between Stories

Ace Ladder Aug 14 - 2

Gary Larson – Far Side Gallery 1984

Hi all,

Note: This began as a note to the folks at Modern Learners explaining my lack of presence on our video calls during the past several weeks. It grew! It became a reflection of some big picture issues that I’ve connected to some fascinating experiences I’ve been able to enjoy during the past two month. I’ve included the first paragraph in this piece because I’ll still be sharing it with them.

I wanted to check in and affirm that I haven’t dropped out of the group. Over the course of the past several months, I’ve had the good fortune to be engaged in a number of thought provoking events, not the least of which has been my interactions with the Modern Learners Community. In addition to ongoing reflections connected with the readings, conversations and exchanges that you have made available, the universe appears to have offered me a number of additional challenging and thought provoking experiences.

The first of these was a weekend “gathering” of approximately 200 people who came together to spend time with Charles Eisenstein whose writings and reflection struck a very responsive chord in me. His descriptions of the death of an old story and of our current time as an “Age of Separation” have become a kind of introduction to a body of thinking that has been poking at the edges of my mind for some time.

Charles speaks of the interconnectedness of things and our need for the recognition of this reality. His description of our age as a time of separation from individuals, separation from our institutions, and separation from our planet gave voice to concerns that simmered within me without a name or framework. It has also awakened me to see the increasing number of articles which, although sometimes using different vocabulary, seek to call attention to society of increasing fragmentation, tribalism, and isolation.

Charles speaks of the need to consider a different approach to the change process… an approach which moves away from the exhortation to adopt specific changes to the work of creating spaces where change can occur… not specifically the changes that I would “suggest” but those which come from the hearts of those freed by the opportunity. This spoke powerfully to me as I could easily recall a list as long as my arm of change initiatives which someone thought would be good, which were more or less mandated, and which faded quickly when replaced by the next “good” initiative.

But Charles wasn’t done with me. He offered a path to interconnectedness. He offered the path of empathy. The path of asking, in the face of opposition, “What must it be like to be that other person?” What has their life been like/what is their life like that has brought them to resist what I find so right?

He is best known for his book The More Beautiful World Our Hearts Know Is Possible and for his appearance on Oprah after his publication in 2016 of an essay entitled “The Election: Of Hate, Grief, and a New Story”. His most recent work, Climate, A New Story, is now available.

Not too long (less than a month) after my experience with Charles, I ventured once again to the Hudson Valley for another program… this one a retreat facilitated by Jon Kabat-Zinn and his son, Will. This was a 5-day program in Mindfulness entitled, “The Way to Awareness”.  Kabat-Zinn  is widely recognized as a world leader in the development of mindfulness practices. This was a gift from my wife (which I suspected might have been a thinly veiled suggestion about my somewhat intense focus on fixing the nation’s schools). This program, too, had attracted about 200 or so participants who all seemed to have much clearer senses of purpose for attending than I.

When asked to reflect on our/my purpose for attending I reflected on the impact of a little book given to me by my good friend, Tom Welch. The book written by Clark Aldrich is entitled, Unschooling Rules: 55 Ways to Unlearn What We Know About School and Rediscover Education. In it Aldrich posits that there are really only three types of learning that are critical for our children: learning to learn, learning to do, and learning to be. In visiting, assessing and supporting schools throughout the country for more than 10 years I saw that the third “learning” (learning to be) was largely absent or, at best, only unintentionally developed. I realized that part of my rationale for attending was to see whether or not mindfulness had a place as a way of helping our kids learn how “to be”. As I reflected on this during the next meditation session, I realized that I, too, was struggling with how to be…how to be in a world in which elected leaders seem determined to reject all of the values that I had grown up taking for granted.

Perhaps the most lasting impact of the retreat, though, was the realization that here, just like at “the gathering” with Charles Eisenstein, was a group of people searching for a response to the end of a story. Whether it was Charles offering a vision of a world of interconnectedness… interconnectedness with people and the living world around us… or Kabat-Zinn offering a practice of increased awareness of our actions and their impact, there was a powerful sense of “not aloneness”. It is this “not aloneness” that may be the greatest gift of the Modern Learners Community and others whose work seeks to dismantle separateness and offer connectedness as a better way.

Finally, and from deep in left field, I discovered via Medium, Umair Haque. Haque is listed among the world’s foremost keynote speakers, has written extensively for the Harvard Business Review and has authored a number of books. His primary field of focus has been economics, society, and human development. His essays, both current and archived, are published through Eudaimonia and Co.  His book, Betterness, Economics for Humans, suggests that much like education, we are struggling to unlearn a paradigm that no longer serves us.

And here is the intersection. In describing the business paradigm, Haque unintentionally offers a description of the education paradigm that continues to govern (and limit) the possible. He writes:

“So little have the components of this paradigm changed over the decades, that most of us see them not just external fixtures of the landscape, but as the landscape.”

Assume for a moment that Eisenstein’s concepts of ending stories, an age of separation, interconnectedness, empathy, and the creation of space for change are right-headed. That Kabat-Zinn’s connection of mindfulness practices and the power of collective consciousness leads to increasing awareness of our thoughts and motivations. And that Haque’s thinking about moving beyond outdated (and counterproductive) paradigms is right on. How does the intersection of these thoughts from the world beyond the walls of the school impact what we do for kids?

The old story of education is dead. The old formula of work hard, do well in school, get good grades, score high on the SAT’s/ACT’s, get into a good college, graduate and get a good paying job ensuring a secure future may work for the sons and daughters of the wealthy, but for the majority of working class Americans, it’s dead! We are in a time between stories. We are in a time of writing new stories.

Your Turn…

While it may be beyond our pay grade to write new stories for the economy, for health care, for tax reform, etc., it is we as educators, whether we are school leaders or classroom teachers or district administrators, to create the emotional spaces in our buildings, classrooms, and districts where new stories of learning can be written. Taking a page from Jon Kabat-Zinn, how aware are you of your thoughts about creating safe spaces for change, for new stories? Of your own role in creating such spaces?

Be well.

What Is the Tipping Point?

red and gray seesaw in the playground

Photo by Mike Anderson on Pexels.com

This piece started out as a continuation of an exchange between members of the Modern Learners Community in response to a video clip, “What Is School For?” It’s gone viral and is really worth the look.

As the piece evolved I decided that it went beyond the topic of the thread and decided it might be better to share it here.

Spoiler alert: This is not my usual thoughtful and somewhat measured reflection.  This one is rooted in emotion.  Emotion that stems from our inability to move beyond what we have all learned in and about school.  I was tempted to substitute “unwillingness” for “inability”. But in my career as a teacher, administrator, state department mucky-muck, and consultant, I’ve met too many folks who care deeply about kids to be that casual about the use of language.  But be warned right now. Before the end of this piece I will seriously challenge that caring.

Here’s the exchange that inspired my decision to write this.  It begins mid-thread with my response to a question/comment about change in schools and the video clip linked above. It continues with a response by Bruce Dixon, one of the founders of Modern Learners and a life-long educator who lives in Australia.

Rich…Am I correct in thinking that large scale change in existing schools has occurred largely as a result of the need to implement state mandated (or heavily subsidized) direction/regulations? Pessimist that I am, I see no large scale adoption of Modern Learner principles without significant external pressure.

Bruce…Your last question raises many others Rich. I fear your observation is correct, so maybe the problem isn’t that the majority of educators don’t know that change is needed, but rather do not know, or will not face up to the fact that tweaking is not the answer?

Rich…Bruce, I’m thinking of a variation of your observation.   I think your response touches on something very important.

And so on to the blog…

Educators have had an extensive and highly effective indoctrination/apprenticeship program – at least 16 years of schooling before entering the profession and then x years of reinforcing experience within the system.  This has been an exceptionally effective way to have people internalize the norms and practices of any system.  So what if, based on their experiences, the majority of educators can no more envision the need for substantive change in the system they know than our great grandparents could see the need for anything more than slightly faster horses? At that time, they certainly couldn’t envision that what was needed was a metal box with four wheels and an internal combustion engine.

Is this example so different from teachers and school leaders who don’t can’t (my deliberate substitution of a different word) recognize the need for change or can’t accept that tweaking (making small improvements) isn’t the answer?

How did Henry Ford overcome the resistance to the drastic difference between the status quo and a horseless carriage? Moving closer to contemporary times…how did Sony convince so many of us that we needed a Walkman? How did Apple make it hard to conceive of leaving home without our cell phone?

Relating this to making change happen, I‘m thinking it’s about need creation.  An increasing number of the things we “want” are the direct result of very sophisticated process of need creation. Needs and wants are created and sustained via emotional connections. Advertisers understand this all too well. For example, I’m fearful about my deteriorating memory and Prevagen can remove this fear.  Even knowing the manipulation of my fears, it’s tempting to head out to my local pharmacy.  (At least it was until I just read that the FTC has labeled the advertising a hoax.)

I don’t want to beat this to death.  If the need creation concept resonates, I’m sure we could fill a few pages with additional examples. The key question for me is: How can our experience with need creation through advertising inform us in the development of a movement away from our test and punish culture to one which is focused on kids’ needs and their development as healthy, thoughtful and caring creators of a story that moves us beyond our current time of separation and fragmentation?

I believe that “the reform movement” was a response to need creation.  The need was created through an intentional appeal to fear (see introduction to A Nation At Risk) and the connection between student performance and national security (See also federal response to Sputnik and the emphasis on threats to the nation… NDEA and the focus on math, science, and foreign languages).  NCLB, Race to the Top, ESSA, etc. are simply continuations of the fear-based problem definition/problem solution begun after Sputnik.

Much of the attention on moving away from “schooling” is based on a focus on learning. But if teachers labor in a system which measures, values, and evaluates based on content based goals and expectations, why would we be surprised and/or disappointed with their lack of engagement in yet one more change, program, fix, etc., especially one which asks them to reject most, if not all, of what they have experienced and internalized about what happens in schools?

What if the way to build change momentum lies in a need creation that defines the benefit not in terms of what is/isn’t good for kids, but rather in terms of the impact on a nation’s security and economy? But what about the needs of kids? Yeah, what about them?

As a nation we have consistently demonstrated that we care for kids more in the abstract than in the concrete.  How can I state that?  Here’s how.  We have already demonstrated that, rhetoric to the contrary, we really don’t care that much about kids.  We have cities filled with black and brown kids in poverty. We have kids killed in our streets. We have kids killed in schools. We place children in concentration camps when they or their parents are caught trying to seek refuge in our country. We have a dramatic increase in kids in schools presenting symptoms of stress, anxiety, and depression.If we can continue to allow/tolerate such violence being visited on our children, what’s to give us confidence that changing school because it’s good for kids is a likely future?

We in schools didn’t put those kids in poverty. We in schools didn’t kill any kids in school shootings. We in schools didn’t put any kids in concentration camps separated from their parents. But what else didn’t we do?

We in schools didn’t go on strike to force action on school violence.  We in schools didn’t initiate civil actions to protest kids living lives in poverty in the richest country in the world.  We in schools didn’t refuse to make Algebra or Calculus gatekeepers for high school graduation.  We in schools did not force conversations about why our kids are suffering from record incidences of stress, anxiety and depression.

As I write this and rewrite it multiple times, I realize that what we haven’t done as educators reaches far beyond whether we should focus on teaching or learning. It involves revisiting our commitment to our children. It involves supporting the actions of caring teachers, administrators, policy makers and students to do the right thing.  It involves the creation of physical and emotional spaces where each and every adult and child can feel safe, loved, and empowered to discover and be the person they are meant to be.

I’ve been blessed to have the opportunity to work with many caring adults and wonderful young people.  And yet… and yet I realize that I missed so many opportunities to demonstrate that kids matter… so many times I thought of my own or other adult conveniences.  A tipping point for me took place on the boardwalk in Ocean City, NJ at a post-Parkland rally/demonstration where with a small group of friends we gathered along with a few hundred others to support efforts of students to speak about the ravages of the violence they had experienced. As one of the students spoke passionately and eloquently, I was moved to tears.  My wife asked if I was OK.  I nodded and said I had spent much of my life wanting kids to be able to have the confidence and courage to do just what the young lady was doing.  What she said mattered.  She mattered.  In this time of camps and tent cities for separated children, I believe we have to model the confidence, caring and courage to support and inspire our children to rise above such insanity.

Be well.

 

 

 

Elizabeth Merritt Has Seen Our Future… and it doesn’t work

compassAs many of you have been deeply engaged in the process of opening school and avoiding the ever-present fears of a major disaster…. Busses that miss stops, multiple classes scheduled for the same room, last minutes teacher replacements, etc., some of us retired folks have been sitting around, sipping adult beverages and pondering different kinds of school related questions… questions like “What will school look like for the next generation of kids?” “Will it look like it does now?” “Why do we keep doing things that we know don’t work?” “Why the heck do we have school anyway?” “Do we even need a system of public education?” “Is Betsy DeVos real or is she a character created by Monty Python?”

This somewhat lengthy intro is by way of saying that I, too, have been busy.  I’ve been bombarded with thoughts and conversations (both physical and virtual) that I’ll call “compass” musings.  I recall reading someplace a statement by Stephen Covey in which he noted that, as nation, we had confused the value of the clock with that of the compass… that we had created a huge market for planners, Day-Timers, schedulers, etc…. emphasizing/reinforcing the value we attached to how we organize our time while, at the same time, largely ignoring matters of the compass – i.e., are we heading in the right direction, are we on course, what is that course?  He added that when there is no clear destination, anyplace we get to is as good as any other.

The past week, filled as it was with the passing of Senator McCain, highlighted “compass” type question. But regardless of my/our assessment of the direction of our current leadership, it seems clear that it has done one thing very well.  It has begged us to assess/reassess the direction of our nation, its cultural norms, and its values.

So the next few posts will be loosely organized around the compass theme.  As usual they will be a combination of me seeking clarity through writing and the offering of some things for your reflection.

Note: Some parts of these posts have already appeared as responses to discussions that I’ve been involved with as a part of my participation in the Modern Learners Community that I’ve referred to previously.

 In a recent piece entitled Fragmentation, Elizabeth Merritt writing for the American Museum Alliance offers a very stark picture of a potential future.  In her scenario, she offers that, based on the continuation of current trends and direction, the nation’s system of public education will no longer exist.

It was in response to this assertion that I shared the following in the Modern Learners Community forum.

I believe the threat to our system of public education is very real.  I also see it as a part of a larger problem.  As I’ve reflected on this (both as a result of the piece that Will (Richardson) shared and in connection with work we’ve been doing for several years now around redefining the vocabulary that’s become a part of our conversations and policy planning), I find certain words recurring: separation, fragmentation, choice, learning, location, culture, and equity… By the time I’ve finished thinking/writing my thoughts, this list is likely to expand.

Here’s a bit of context as seen through my lens.

– During the past 40+ years we have internalized the notion that our system of education is failing.

– During the latter part of that same timeframe, we have been exposed to (and largely accepted) the notion that taxation is bad. We see a growing number of horror stories evolving which report the deplorable conditions of schools in states which have committed to serious tax reductions (see recent articles reporting the increase in school systems choosing a 4 day school week).  The reduction in resources has affected both urban centers and rural areas.

– This change in willingness to provide resources is in conflict with a system that relies heavily on human resources as its delivery system… producing a predictable growth in costs associated with such human resource dependent systems.  More importantly, this trend of declining resources and increasing costs is not sustainable. It adds credibility to Merritt’s predicted demise of our system of public education.

The recent events in the national political stage have highlighted an additional change in our culture… the increasing sense of separation and the reality of fragmentation by political ideology, race, income level, living conditions, etc.

Let me state my thinking more clearly. This is only partially a school issue.  It applies to our thinking about learning and to something much larger.  This is culture issue.  It is about a change in our culture… a belief in scarcity rather than abundance; a sense that every gain for one is a loss for another; a focus on blame and a belief in the efficacy of punishment as a behavior modification strategy; and, yes, a deeply rooted sense of white supremacy.

Is all of this new? I don’t believe so.  What is new is the confluence of feelings of fragmentation, separation, fear, tribalism that suddenly live (and are accepted) in the light rather than remain hidden as they have been for most of my lifetime.

What is also new, however, is the awakening awareness that this direction does not have a good end… in the learning lives of our children or in the future of our country.

As I’ve reflected on the word culture and its importance both for our land and for our children in their learning I realize that most of the conditions that I see now were there to be seen much earlier.  I was too busy to really notice the changes. I was busy trying to do my best as a parent, as a teacher, as a spouse.  I didn’t pay enough attention.  It wasn’t really affecting me, or so I thought.  I wasn’t looking at the compass.  This process for me is still incomplete.  It is this realization that makes me appreciate even more the good work of the Modern Learners team as they try to help us both find a better compass heading and support our efforts to redirect our work.  Be well

Why am I starting this short series with this piece?

Because I don’t believe my experiences were all that unusual.  I certainly didn’t intend to ignore the inaccurate pictures being painted of our schools.  I certainly didn’t intend to ignore the various hearings on the implementation of NCLB or the later hearing on the implementation of its successor, ESSA.  I didn’t intend to ignore the problems caused for students and teachers by the use of large-scale assessment data as the determiners of student achievement and teacher quality. I didn’t mean to ignore any of these things anymore than I intended to ignore the bombing of a church in Birmingham, Alabama, than I intended to ignore the efforts of the “Freedom Riders” to end the shame and violence of segregation, than I intended to ignore the rise in civilian casualties resulting from our use of high tech weaponry in our “peace actions”,  or than I intended ignore the separation of children from their families as a solution to an immigration crisis.

What are my “take-aways” from this experience?

  • I failed to fully understand the isolating downside of being the master of my own classroom.  By electing to work within a school, I inadvertently enrolled in a culture of isolation and separation that did not encourage collaboration or even discussions with colleagues about our professional practice.  Even more importantly, my isolation within the school extended to a separation, both physically and intellectually, from what was happening around me on a larger scale… in my community, in my state, in my country.
  • Like many of my peers and colleagues I had spent more than 16 years in schools prior to ever setting foot in a school as a teacher.  I had internalized the value of compliance. I had learned compartmentalization.  What happened in the world beyond my classroom and my family was beyond my reach or, embarrassingly, beyond my interest.
  • In each of these instances, I let the tyranny of the clock mask the importance of keeping my eye on the compass and of taking an active role to insure that the heading was correct and clearly being followed.

I don’t know if Elizabeth Merritt is right and if by 2040 we will no longer have a system of free public education for all children.  But as much work as there is to do to move the compass needle away from “education as schooling” to “education as learning”, there is equally important work to be done to write a story in which a system of free public education exists for each and every child in our nation.  I am convinced that to prevent such a loss we must move beyond the isolation of schools and classrooms and become active in engaging our communities in these compass-setting conversations.

Suggestion: Take 10 minutes and list the things that you believe about public education.  Do any of these beliefs seem to be a call to action for you?

Be well.

Kids These Days…

student pic blog mental health 2018-08-19 at 3.17.42 PM

Microcroft Word Clip Art

A while back I wrote a piece about the work being done by psychologist Dr. David Gleason.  In his book, At What Cost: Defending Adolescent Development in Fiercely Competitive Schools,Gleason describes the ways in which schooling contributes to the rise in adolescent mental health issues.  The title of Gleason’s book is misleading.  While his own work focused on interviewing students at highly competitive schools, the studies he cites in his work refer to students in middle and high school years, regardless of their school type. Additionally, the pressures associated with performance on high stakes, large scale assessments have dramatically changed the cultures of many “non-competitive” schools for both students and educators.

Gleason’s work builds on studies which indicate that the rate of anxiety, stress, and depression in our young people has risen dramatically since 2010.  For additional detail about this development (many would accurately use the term “crisis”), check out this article which appeared in the NY Times.

Gleason points to what he called “the bind”… the realization by many parents and educators that the old story of “work hard, get good grades, go to a good college, get a good job and enjoy lifetime security” is no longer applicable for many of our young people.  The “bind” occurs when we recognize that we have no consistent advice to share with our children and our students other than the “old story”.  What do we do?  We know that the old story is dead/dying, but there is no similar consensus about a new story… a new path to share with our kids and students.

In the studies cited by Gleason and detailed in the NY Times piece, the students are included as statistics.  The problem is described and viewed from the perspective of the problem it presents for adults. While certainly not Gleason’s intent, “the bind” reflects a kind a hierarchical thinking that prevails in most schools.  In most instances the employees are engaged in conversations about the students while, with few exceptions, the voices of these “customers” are largely absent.

In today’s post, I wanted to call attention to two pieces of work that offer insight into this threat to our kids as seen by the kids themselvesI was in awe of the eloquence of the student voices following Parkland. I am no less awed by the eloquence of the students as they describe the pressures and the stories of their experiences with navigating a path through an increasingly complex time.

In his new film, Eighth Grade Bo Burnham, adds texture to this complexity though the voice of the most affected by this dilemma, the students themselves. In Eighth Grade, Burnham shares the way this complex story is unfolding for those reflected in the statistics.  In a recent article from the Atlantic which includes an interview with Burnham, “In Middle School, You’re Trying To Build a Parachute While You’re Falling”, Julie Beck describes the dilemma faced by the film’s main character, Kayla.  And here’s a short trailer with Kayla’s own words.

In the film, a 13-year-old girl named Kayla is feeling her way through the dark forest of middle-school social life. On-screen, the scenery keeps changing: How should she act in the classroom? At a popular classmate’s pool party? At the mall with a new group of friends? And is she a totally different person on the internet, in the vlogs she makes in which she offers advice and pep talks? “Being yourself can be hard,” she says, “and it’s like, ‘Aren’t I always being myself?’” Kayla’s sweet and stumbling attempts to answer that question in these different scenarios—in real life and online—are the driving force of the movie.

While Burnham captures the dilemma of increasing complexity faced by kids, a piece in last week’s EdWeek by high school senior, Gabrielle Weber, calls us to action.

Let me give you a bit of a preview of Gabrielle’s insight and I like to urge you to read her piece.  It is both eloquent and touching.  Beyond its eloquence and emotional impact, however, lies a truth that we must confront.  We have allowed the efforts of educational “reformers” to drive our system of public education to a place far removed from what we know in our hearts to be a better place… a place which nurtures the unique talents and needs of each child in our care.

In Gabrielle’s words, …

Achievement is blatantly valued above health. This prioritization instills in students the feeling that we’re not good enough, making it difficult to reach out. In short, it sabotages learning. You know, the thing we go to school for?

…No one advocates for the students struggling to live up to unreasonable standards because that struggle is viewed as ideal. It’s seen as virtuous, when in reality, it’s extremely detrimental.

…In order to solve this problem, schools must prioritize well-being as the fundamental foundation of learning. It should never be a question for kids whether they’ll have someone to turn to when they need it. Expanding supportive staff in schools—including psychologists, counselors, and social workers—would provide the kind of support students both need and deserve. Students with disabilities, disorders, problems at home, and many other disadvantages are particularly affected by the current lack of support in schools. We can do better for them and for our community as a whole. We need to do better.

I urge you to read Gabrielle’ thoughts and her suggestions.  Her work begs us to reflect on some critical questions. Here are a few of mine.  I’d love to hear yours.  This is conversation that we cannot afford to avoid.  Let’s get it started.

Questions:

We often read and/or talk about socio-emotional intelligence as a skill set to be developed in our students. What about the socio-emotional health of our students? Why would students think we place greater importance on academic achievement than on their well-being?  What should we do to change this perception?

Have we moved beyond the times when it is fair to demand that school guidance counselors , regardless of case load, be able to recognize and deal with the emotional needs of students presenting symptoms of significant stress, anxiety, and/or depression?

Is our continued use of chronological age grouping ignoring the research relating to the developmental readiness?   If so what fears keep us from alternative grouping approaches?

Summing it up…

From the NY Times Magazine article referenced at the beginning of this piece…

Over the last decade, anxiety has overtaken depression as the most common reason college students seek counseling services. In its annual survey of students, the American College Health Association found a significant increase — to 62 percent in 2016 from 50 percent in 2011 — of undergraduates reporting “overwhelming anxiety” in the previous year. Surveys that look at symptoms related to anxiety are also telling. In 1985, the Higher Education Research Institute at U.C.L.A. began asking incoming college freshmen if they “felt overwhelmed by all I had to do” during the previous year. In 1985, 18 percent said they did. By 2010, that number had increased to 29 percent. Last year, it surged to 41 percent.

Hardly a day goes by when I don’t receive one or two blogs/newsletters about the importance of school culture.   While the numbers cited above are taken from surveys of college freshmen, the issues did not begin in summer between high school and college.  Last week I watched a PBS show extolling the benefits of kindergarten boot camp.  Burnham, Kayla and Gabrielle are sounding an alarm.  We have created or, at the very least, are participating in a culture of accountability, expectations of high achievement, and fear which research and our hearts are telling us is unhealthy for both adults and children.

Be well.

Living With The Results Of Trying to Do The Wrong Thing Better

Screen Shot 2018-08-04 at 3.19.41 PM

IT Knowledge Exchange – CC Geeks & Pokes

I’ve been spending some selfish learning time recently.  Today my wife and I took some time to drive over to the ocean, to walk, and to watch the beauty of the moving water in our local inlet.  A beautiful way to spend a very hot day.

As you may recall, I’ve been participating for a while now in a virtual community focusing on school change, Modern Learners.   It continues to be a fascinating and engaging learning experience for me. Recently, the group’s community manager has begun to add a monthly focus topic.  For July, the group explored the importance of devoting time to our own refreshment, health, and re-creation.  This month’s topic deals with the importance of relationship building in the learning process (for adults as well as students) and the ways in which relationships can be fostered.  This has been a topic of consistent interest to me.

Earlier today, I opened  today’s post by Jan Resseger.  She titled it, “How We Define Teaching Makes All the Difference”.  I hope you’ll read it.  It’s magnificent.  It offers a stark and disturbing picture of the costs of the culture of efficiency that has dominated the educational experiences of our educators and children since the publication of A Nation At Risk.

Jan introduces her piece with a reference to a Philip Roth novel, I Married a Communist. In the book, the main character, Mr Ringold, is by most standards a model teacher.  Ringold teaches children from his neighborhood. He understands them, He cares about them. He cares what they read and insists that they think about what they read. He is in relationship with his students.

Jan includes a brief excerpt from the book as told by Nathan, one of his students…

Mr. Ringold had stepped over to where the books had tumbled from the basket onto the pavement at the foot of the stoop and was looking at their spines to see what I was reading. Half the books were about baseball… and the other half were about American history. One is about the life of Tom Paine.

“‘You know what the genius of Paine was?’ Mr. Ringold asked me. ‘It was the genius of all those men. Jefferson. Madison. Know what it was.?’”

“‘No,’ I said.”

“‘You do know what it was,’ he said.”

“To defy the English.”

“A lot of people did that. No. It was to articulate the cause in English. The revolution was totally improvised, totally disorganized.  Isn’t that the sense you get from this book, Nathan? Well, these guys had to find a language for their revolution. To find the words for a great purpose.”…

In  Ringold, Roth offers a definition of teaching… the challenging of oneself and one’s students to develop probing intellectual habits.  No doubt Ringold hasn’t had many conversations with today’s education “reformers”.

Jan continues to expand on the notion of “defining teaching”  with the writings of Larry Cuban, professor emeritus at Stanford University.  He offers a picture quite different from that offered by Roth.  He doesn’t speak of relationships or intellectual habits.  Cuban describes instead the “wave of accountability:

The current donor and business-led resurgence of a ‘modern cult of efficiency,’ or the application of scientific management to business can be seen at a host of companies and in U.S. schools…  Turn now to schooling. The… focus on student outcomes can be seen in the standards, testing, and accountability movement launched over three decades ago…. Determining which teachers are productive, i.e., ‘effective,’ using students’ test scores has occurred in many states and big city districts. Such outcome measures should not shock anyone familiar with the spreading influence of the business model (e.g. earning profits, market share, and return on investment) upon schooling.  Policymakers’ concerns over inefficiency in sorting effective from ineffective teachers… led to an embrace of an economic model of providing incentives to increase organizational productivity and efficiency… Faster and better teaching through new technologies producing improved student outcomes in less time and money….

Jan then continues with words from Arne Duncan, President Obama’s secretary of Education…

Technology can play a huge role in increasing educational productivity, but not just as an add-on for a high-tech reproduction of current practice.  Again, we need to change the underlying processes to leverage the capabilities of technology. The military calls it a force multiplier. Better use of online learning, virtual schools, and other smart uses of technology is not so much about replacing educational roles as it is about giving each person the tools they need to be more successful—reducing wasted time, energy, and money. By far, the best strategyfor boosting productivity(italics mine) is to leverage transformational change in the educational system to improve outcomes for children. To do so, requires a fundamental rethinking of the structure and delivery of education in the United States.

A fascinating dichotomy… developing probing intellectual habits vs. boosting productivity.

To those of us engaged in rethinking learning and the ways in which a focus on learning can move us beyond the process of boosting productivity, Duncan’s educational reform is a dead story. It has cost us the development of probing intellectual habits.  It has cost teachers and students the time and intentionality needed to see the expansive possibilities of our students.  It has fostered fear. It has disrupted the kinds of caring, trusting relationships that make it possible students and teachers to take risks inherent in moving beyond the simple recall of facts.

In contrast to the standards, assessment, evaluation cycle which so clearly defines the past thirty years or so of “educational reform”, Jan offers the writing of Mike Rose, an education professor at UCLA.  She shares a quote from a piece offered by Rose…

“’ The thing I love about Ms. Marovich,’ says Helen of her technology instructor, ‘is hat she looks at you, she sees the finished product.’ What a remarkable kind of seeing Helen describes: An act of perception that envisions growth and that helps make that growth possible.

Rose continues…

Over the past several years I have been interviewing a wide range of people, from students in high school and community college to professions…about experiences in or out of school that had a transformative effect on their education, that changed the way they thought about school and what school could enable them to do with their lives… (The students noted that some) teachers seem to operate with an expansive sense of human ability and are particularly alert to signs of that ability, signs that might be faint or blurred by societal biases or by a student’s reticence or distracting behavior – or that the student him or herself might barely comprehend… We don’t hear a lot about this powerfully humane element of teaching, for so much current discussion of teacher education and development is focused elsewhere: from creating measures of effectiveness to mastering district or state curriculum frameworks.

In a new movie,  Eighth Grade, director Bo Burnham addresses an issue untouched by the reform, boost productivity, efforts…the issue of learning  how to be.  This is an issue that confronts each and every one of us as children and, even sometimes as adults. In an interview with Julie Beck for The Atlantic, Burnham discusses his exploration of how one student is feeling her way “through the dark forest of middle school social life”. For the main character, Kayla, the scenery keeps changing.  How should she act in the classroom, at a classmate’s party, at the mall with friends, on the internet?  It seems critical that we consider the possibility that the support that Kayla needs to successfully navigate this time, lies more with the connections she makes with caring, supportive adults than in the mastery of Algebra II.

In his book, The More Beautiful World Our Hearts Know is Possible, Charles Eisenstein speaks about stories… Stories of Our People, Stories of Separation, and of stories that have died.  He speaks of connections, of practicing empathy, of building relationships, of writing new stories.  The story of educational reform is, for many of us, dead.  For others it is dying.  For educators, in whatever role we are at the moment, can we continue, Nero-like, to “fiddle” while the kids who need us burn in fires of ideologically-driven reform “solutions” ?

It’s time for a much better story.  Are we willing to write it?  Or will allow the next story to be written by the next version of Arne Duncan?

Be well.

Death of the Old Story

We are living on the tail end of an old story… a story that extolled the virtues of data, metrics, analytics as tools for assessing the value of our work, our schools, and, distressingly, our students.

Such stories become stories as they are repeated and gradually accepted as truth.

Old stories die hard because of how deeply ingrained they have become through repetition and our tendency toward confirmation bias – i.e., our tendency to assign greater validity to information that confirms our beliefs.

Inaccurate tales become stories because they are unchallenged and some may even have resonance with our experiences.  They grow in acceptance due to laziness and/or ineffective challenges.

The “old story”, the story of our people, extols the virtue of hard work, doing well in school, getting into a good college, obtaining a college degree, getting a good job with the accompanying secure future. That story included the myth that such opportunity was equally open to all Americans, as well as a healthy portion of blame aimed at those whose experiences contradicted the validity of that story.

Now, not only the poor and people of color are challenged to find the validity of that story. Far more of us are confronted on a regular basis with a challenge to it.  Many have watched their children work hard, do well in school, be successful in good colleges and find no jobs.  They have watched the security of pensions disappear. They have watched the promise of progress and development rape the land and threaten our continued existence.  Many have recognized the death throes of the old story.

The story of accountability has been told and retold so frequently that it has become a part of the fabric of the old story.  A chapter in that story must be devoted to human arrogance. This arrogance is filled with irony… an irony that names the flagship legislation No Child Left Behind, while designed to leave millions of poor children behind and labeled, along with their schools, as failing.

Our old story is replete with experiences in which we found ourselves trying to “fix” a problem with a new, better idea. We have many memories of failed initiatives, new ideas, new programs… each touted as being “the answer”.  Sometimes we were on the “receiving” end of such solutions. At other times we may have been the force behind the fix.  What most of us recall is the durability of the problem and the frustration of the never-ending treadmill of solutions.  Rarely, if ever, did we explore the accuracy of the problem description/definition.  In the old story we just kept trying to do things right(er)… rarely able/willing to question if we were seeking to do the right thing.

More and more people in all walks of life, in many different professions, are growing in awareness that the old story is a fable.  Accountability, as we have seen it, doesn’t improve learning.  It damages personal connection, empathy, and relationships.  It adds to separation. It hinders connectedness. Equitable access to learning doesn’t exist for all, perhaps not even for many.

We are living in a time of “interbeing”… a time between stories… sometimes torn between the convenience and comfort of our old story and the fear of the unknown that accompanies the writing of new stories.  Writing a new story need not be a continuation of our time of the separation that was/is inherent in the old story.  Our new story can be a story of connection not separation, of sustainability not accountability, of empathy not blame, relationship building not alienation.  Our new story can be a story not so much about making a specific change happen but of creating the space where change can happen… for our students, for our colleagues, for our friends, for our families.

My thanks to Charles Eisenstein for the gift of his thinking and his language of stories.  His generosity allows for the free use of his works and his gifts.  My thanks also to Russell Ackoff whose writings highlighting the differences between “Doing things Right” and “Doing the Right Thing” continue to add clarity to my reflections and Jan Resseger whose tireless work in pursuit of equitable access to learning for all children is nothing short of inspirational.

Be well

Oh No, Not Richard III Again! or How Does Richard III Still Speak to Us?

Hi again.

 There’s been no shortage of the things to write about, just a shortage of time to do it. As I put the finishing touches on a couple of pieces that I’ve been working on (remember, one of the primary reasons I write here is to help clarify my thinking and to give voice to some reflections which might profit from wider discussion), the universe intervened. This is the first of two such “interventions”.

Recently, a long time colleague and good friend, shared with me his reflections as his career working in schools seems to be ending. Bernie Josefsberg has had a very varied and successful career.  It began with his role as an English teacher in a very prestigious and high performing high school in Chicago.  After holding a series of administrative positions (supervisor, principal, assistant superintendent, superintendent) in multiple states, Bernie returned to the classroom, once again as a teacher of high school English. 

I asked if he would mind if I shared his observations and reflections here in this space.  I think Bernie has captured something very essential in the relationship between teaching and learning, something worth exploring. A growing number of us believe that we are experiencing the end of an “old story”… a story that no longer fits our reality or our needs.  As we continue to look for ways to grow learners, we recognize the need to expand student choice and student agency.  

I believe that Bernie’s reflections can help us create a space for exploration of critical how and why questions:  What is the best space for learning to occur? Can there be a  healthy blend of teacher directed, teacher guided, student self-determined learning experiences?  Is there room for a fixed curriculum? These are not theoretical questions.  They are matters of some weight.  What do Bernie’s experiences have to tell us?  Enjoy and please feel free to share your thinking.

 THE RICHARD III FILE: SOME CONCLUSIONS

Clearing out old files at the conclusion of a career, I recovered my circa ’73-’85 file on Shakespeare’s Richard III. In my memory, that cautionary tale of personal and political deformity served my high school sophomores well.  With Watergate and Contragate as contemporary scrims, it also suited the historical moment.

It included “Decent Is as Decent Does,” a NY Timesop ed piece in which Anthony Lewis savages Gerald Ford’s record on “Human Rights, Law, Secrecy, War, Arms, Amnesty, and Abortion.” He concludes:

It is indecent for those who care about sensitivity and humanity in politics to talk of the decency of Gerald Ford.

Also included: William Sloane Coffin’s “Not Yet a Good Man,” another NY Timesop ed describing the hollowed ethical core of Jeb Stuart Magruder — one of Richard Nixon’s very well educated, highly positioned, and subsequently convicted flacks.  At Williams College, he passed through   Coffin’s course on Ethics.   He concludes:

Teaching is at best a precarious business; the rational mind is no match for an irrational will that needs to place popularity and power above truth. Nevertheless, all of us who taught him, and American society as a whole, could have done better by Jeb. Now we have the opportunity to learn from him the ancient lesson that to do evil in this world you don’t have to be evil – just as nice guy, not yet a good man.

Additional items included original tests and essay assignments. For example,

Choose one of the following and discuss:

  1. Though Richard orchestrates his own rise to power, he relies upon the assistance of associates. Such figures as Buckingham, Tyrrel and Catesby willingly and directly contribute to the success of Richard’s “plots.” Others, such as Anne, the mayor of London, and the Archbishop of Canterbury, are manipulated to the point where they, too, factor in his triumph. Clearly, Richard could not have “bustled” through his world with such ill-effect in the absence of both witting and unwitting support.
  2. As suggested in Richmond’s concluding speech, England has suffered grievously under Richard’s rule. In keeping with his character, he outlines a vision of England under his prospective reign that contrasts sharply with Richard’s legacy – itself a reflection of character.

Also,

Discuss the validity of each following statement:

In his opening soliloquy, Richard presents himself as a bruised soul, tortured by experience. Though he really wishes to be at peace with humanity, he turns to villainy to express his need to be loved.

Richard woos Anne by repeating his “love” for her.  As the audience, we are convinced — as finally Anne is — of Richard’s passion for her which he offers to explain his conduct at Tewkesbury. He subsequently delights in Anne’s acceptance, thereby demonstrating his respect for women and, indeed, for humanity at large.

To teach my students “how to think,” the file includes a “model thesis statement.”

Among several themes, Richard III emphasizes the discrepancy between appearance and reality by highlighting the fatal consequences of foolishly equating the one with the other. Hastings’ dire fate in Act III stems from his inability to recognize the true thrust and scope of Richard’s malevolence – an inability shared by a number of equally ill-fated characters. In disregarding Stanley’s warning that Richard will kill him should his support for Richard’s corruption wane, Hastings relies upon blind faith when survival requires acute awareness. Why “make pursuit where he mean no chase?” he asks, revealing how thoroughly Richard dupes him. Conversely, Lord Stanley chooses flight, astutely gauging Richard’s villainy.  As a result, he is able to fight Richard’s tyranny and contribute to its demise. That discerning judgment – in contrast to Hastings’ smug complacency — sets the standard of conduct needed to thwart Richard’s tyranny.

The file proves that I understood much of the play and could satisfy any teacher quality standard — from then or now – based solely upon such an understanding. It does not prove that my students learned anything:  no such evidence is included.  It seems that my teaching was Hastings-like, relying upon a blind faith in how readily my students students succumbed to my wisdom.  Too bad it is too late for any survey research into how those students voted in the last election.

Many in my generation chose teaching to perform socially righteous work, to contribute to a more just society. In the context of concluding a career at a moment when malevolence is on the move, it might be useful to re-consider Richard III against that purpose.

Richard III’s portrait of “ancient lessons,” concludes with Richmond’s restoration speech proclaiming that, at last, “civil wounds are stopp’d, peace lives again.” But only after “England hath long been mad, and scarr’d herself.” Indecencies, evils, wounds, scars, and madness now run deep, as they have done historically, well before 1593 — when Shakespeare staged Richard III—  a hundred years after Richard Crookback’s bustling reign.

Today, Richard IIIis rarely taught in our high schools. Instead Romeo and Julietis taught to almost everyone because, well, Romeo and Juliethas always been taught. Also, several movie versions – including Gnomeo and Juliet– are available to lay down the plot in student minds and moderate the pain they experience confronting text that, for many, might well be Sanskrit. Nonetheless, the play’s conclusion – however adulterated in presentation – offers much to open adolescent minds. “Go hence, to have more talk of these sad things,” enjoins Prince Escalus to those gathered around the coffins.  Do so because, “Some shall be pardoned and some punishèd.”

[A note for the future: after a civic debacle, apportioning blame is necessary. For any prospective reconciliation, how it is done is essential.] 

Concluding his tragedies and histories, Shakespeare typically sends forward a chiding accountant who draws a line down the middle of the moral ledger, with the pardoned on the one side and the punished on the other — not unlike a teacher at the conclusion of a school year weighing student grades. Or not unlike a teacher concluding a career, vocationally conditioned to distinguish vice from virtue, failure from success.

All such past accounting intend to shape future individual conduct.

But who cares whether Richard IIIor Romeo and Julietis under-learned in our high schools?  As Auden writes, “Poetry [let alone teaching poetry] makes nothing happen.”  Few would draw a straight line between under-teaching Richard IIIand current indecencies, evils, wounds scars, and madness. Whatever Allan Bloom asserted in 1987, over-viewing Gnomeo and Julietdid not cause The Closing of the American Mind.

When young, teaching well requires the mastery of craft grafted upon a duty of care. At the conclusion – after experience has “drowned innocence” – teaching well requires everything learned before plus an ongoing regard for what youth encounters in their own existential go-round.  However we teach, they will naturally have their own shot at “bustling through this world.”

Which makes more good teaching even more important.

In 1992, FedericoMayor Zaragoza addressed UNESCO’s International Conference on Education and asked, “What kind of education do we need?”

It is a kind of education that will entail our learning to live together in a world of all-encompassing complexity; having a conscious remembrance of the past, of things discovered and knowledge distilled; and laying down plans for the future. It will entail ensuring the full flowering of diversity …. Instilling attitudes that pay heed to the natural environment and to the attendant human and cultural environment represented by the ‘Other’ to whom we owe our respect …. Education should teach us … how to protect our culture by adopting an open-minded outlook instead of beating the retreat and withdrawing into the prison of our identities. It should also teach us to have the courage to rise up in permanent rebellion in favour of the rights of others and ourselves alike. Learning to be is, above all, learning to relate, learning to take up our stand at the crossing of the ways instead of remaining behind the fortress walls, as well as showing concern for others. It entails learning to conjugate the verb ‘to share’ every day of our lives, so that the future will be less one-sided. This is a Utopia that is in the realm of the possible, the reality of the morrow. Education really comes into its own when it builds bridges and pushes back horizons, for its true calling is to look to the future and inform action. The Utopia of the realm of the possible -the real utopia -appears to be a major contradiction, yet it is capable of cutting a broad swathe through the narrow alleyways of necessity.

http://collections.infocollections.org/ukedu/uk/d/Js1459e/7.4.html

No one should doubt that “indecencies, evils, wounds, scars, and madness” are on the move.  Potentially countervailing call for “the future to inform action.”  Who more so than teachers can “go hence to have more talk of these things?”

Bernard Josefsberg

6/26/18